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Jogular Morotario Sectory 02
Page 10
These characters make their appearance four times during the course of the night, the spectators dancing during the intervals. After their last exit dancing continues until shortly before sunrise; then the medicine-man and the singers arise, and, forming a circle about the fire in the centre of the _kozhan_, sing a number of songs. A maiden is summoned from the gathering to carry a basket of sacred meal, and the medicine-man, taking up the top of the spruce tree, passes out of the enclosure toward the rising sun, followed by the maiden, the patient, the singers, and any who may be afflicted with a bodily ailment. At a distance of about a hundred yards the medicine-man stops and plants the little spruce tip, to which the disease is now supposed to have been transferred, under a tree, sprinkling over it quantities of the sacred meal. Then each of the others, the patient leading, steps forward, throws a pinch of the meal on the tree, and passes on, always facing the east. When the last one has thus passed, the procession stops, everybody holds his blanket ready, and on signal from the medicine-man, just as the sun appears, gives it a shake and runs at full speed to the _kozhan_ and around the fire. Thus is disease shaken out and the pursuit of the evil spirits of sickness eluded.
Moreover, the Spaniards found their first American conquests too easy, and the rewards of these too great. This prevented all thought of developing the country through industry, concentrating expectation solely upon waiting fortunes, to be had from the natives by the sword or through forced labor in mines, Their treatment of the aborigines was nothing short of diabolical. Well has it been said: "The Spaniards had sown desolation, havoc, and misery in and around their track. They had depopulated some of the best peopled of the islands and renewed them with victims deported from others. They had inflicted upon hundreds of thousands of the natives all the forms and agonies of fiendish cruelty, driving them to self-starvation and suicide, as a way of mercy and release from an utterly wretched existence. They had come to be viewed by their victims as fiends of hate, malignity, and all dark and cruel desperation and mercilessness in passion. The hell which they denounced upon their victims was shorn of its worst terror by the assurance that these tormentors were not to be there. Las Casas, the noble missionary, the true soldier of the cross, and the few priests and monks who sympathized with him, in vain protested against these cruelties."
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