Jogular Morotario Sectory 04

To obtain such a meagre result, the Government of Bulgaria maintains a policy contrary to popular sentiment and to the racial bonds of the people, and a policy contrary to the further interests of Bulgaria, which are incompatible with the building up of a strong Turkey in the Balkans, a Turkey that would be the bulwark of Germany. The most essential part of it is that this policy is based on a most improbable hypothesis, that is to say, the final triumph of the Austro-German arms. If the Bulgarian Government had left prejudices to one side and looked clearly at the events, they would not have been slow to understand that from the moment England stepped into the war and Italy abandoned her allies, the Austro-German alliance politically lost the game. Each passing day diminishes more and more the hopes of success of the Dual Alliance, and permits England and Russia to expand their inexhaustible forces. It is not difficult to foresee from now the terms of peace that England and Russia will impose. Any policy which expects to profit from the defeat of these two powers is doomed to failure, and because such is the policy of the Bulgarian Government, we think that it is against the interests of the country.

Then he walks away at once in silence, leaning on the arm of Theseus, and when at last the watchers dare to look, they see Theseus afar off, alone, screening his eyes with his hand, as if some sight too dreadful for mortal eyes had passed before him; but OEdipus is gone, and not with lamentation, but in hope and wonder. Even when Hamlet dies, and the peal of ordnance is shot off, it is to congratulate him upon his escape from unbearable woe; and that is the same in life. If our eye falls on the sad stories of men and women who have died by their own hand, how seldom do they speak in the scrawled messages they leave behind them as though they were going to silence and nothingness! It is just the other way. The unhappy fathers and mothers who, maddened by disaster, kill their children are hoping to escape with those they love best out of miseries they cannot bear; they mean to fly together, as Lot fled with his daughters from the city of the plain. The man who slays himself is not the man who hates life; he only hates the sorrow and the shame which make unbearable that life which he loves only too well. He is trying to migrate to other conditions; he desires to live, but he cannot live so. It is the imagination of man that makes him seek death; only the animal endures, but man hurries away in the hope of finding something better.

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