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Jogular Morotario Sectory 08
Page 01
Concerning the means of procuring unity; men must beware, that in the procuring, or reuniting, of religious unity, they do not dissolve and deface the laws of charity, and of human society. There be two swords amongst Christians, the spiritual and temporal; and both have their due office and place, in the maintenance of religion. But we may not take up the third sword, which is Mahomet's sword, or like unto it; that is, to propagate religion by wars, or by sanguinary persecutions to force consciences; except it be in cases of overt scandal, blasphemy, or intermixture of practice against the state; much less to nourish seditions; to authorize conspiracies and rebellions; to put the sword into the people's hands; and the like; tending to the subversion of all government, which is the ordinance of God. For this is but to dash the first table against the second; and so to consider men as Christians, as we forget that they are men. Lucretius the poet, when he beheld the act of Agamemnon, that could endure the sacrificing of his own daughter, exclaimed: Tantum Religio potuit suadere malorum.
On receipt of this reply, sixty mounted soldiers, armed and provisioned, were sent over to the Cibicu to put a stop to the dancing. Apache scouts had been stationed to watch the manoeuvres of the Indians and to keep the officials informed. They met the troopers, who made a night ride to the stream, and informed them where the old medicine-man was encamped. Early in the morning the soldiers reached the Cibicu at a point about two miles above Nabakelti's camp, whence a detachment was despatched to arrest the medicine-man and bring him to the place where headquarters were being established. It was the intention merely to arrest and hold him while the troops rested for the day, preparatory to taking him back to the fort; but it was deemed necessary to send a force sufficiently large to cope with the Indians should they attempt resistance.
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