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Jogular Morotario Sectory 08
Page 09
Because of their pastoral life the Navaho are not villagers. Their dome-shaped, earth-covered hogans are usually grouped two or three in the same locality. The summer house is a rude brush shelter, usually made with four corner posts, a flat top of brush, and a windbreak of the same material as a protection against the hot desert siroccos. The hogan proper, used for storage during the summer, affords a warm and comfortable shelter to its occupants through the cold winters of their high altitude. When a hogan is built it is ceremonially consecrated, and if an occupant should die in it, it is forever deserted and is called _tsi{~COMBINING BREVE~}ndi hogan_, "evil house." No Navaho will go near such a house or touch anything taken from it. If a meal were cooked with decayed wood from a hogan a hundred years deserted, a Navaho, even if starving, could not be induced to partake of it. Thus strong are the religious beliefs of this primitive people.
Now, how has a society of individuals--the community within the frontiers of a nation--met this difficulty which now confronts the society of nations, the difficulty that is of the danger of the power of an individual or a group? They have met it by determining that no individual or group shall exercise physical power or predominance over others; that the community alone shall be predominant. How has that predominance been secured? By determining that any one member attacked shall be opposed by the whole weight of the community, (exercised, say, through the policeman.) If A flies at B's throat in the street with the evident intention of throttling him to death, the community, if it is efficient, immediately comes to the support of B.
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