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Jogular Morotario Sectory 09
Page 10
At Piriatingalini and Puchalini we found light cable suspension bridges, very shaky, which swung to and fro as you rode over them. Most of them were not more than four feet wide and had no parapet at all. I cannot say that I felt particularly happy when my mule--sure-footed, I grant--took me across, the bridge swinging, quivering, and squeaking with our weight on it, especially when we were in the middle. The rivers were extremely picturesque, with high mountains on either side, among which they wound their way in a snake-like fashion over a rocky bed, forming a series of cascades. We went that day 25 kil., and arrived at the _tambo_ of Azupizu, which was in charge of a deserter from the French navy. He was an extraordinary character. He had forgotten French, and had neither learnt Spanish nor the local language of the Campas Indians.
Sir Isaac Newton says the Feast of the Nativity, and most of the other ecclesiastical anniversaries, were originally fixed at cardinal points of the year, without any reference to the dates of the incidents which they commemorated, dates which, by lapse of time, it was impossible to ascertain. Thus the Annunciation of the Virgin Mary was placed on the 25th of March, or about the time of the vernal equinox; the Feast of St. Michael on the 29th of September, or near the autumnal equinox; and the Birth of Christ at the time of the winter solstice. Christmas was thus fixed at the time of the year when the most celebrated festivals of the ancients were held in honour of the return of the sun which at the winter solstice begins gradually to regain power and to ascend apparently in the horizon. Previously to this (says William Sandys, F.S.A.),[3] the year was drawing to a close, and the world was typically considered to be in the same state.
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