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Jogular Morotario Sectory 12
Page 06
The woods hold not such another gem as the nest of the humming-bird. The finding of one is an event to date from. It is the next best thing to finding an eagle's nest. I have met with but two, both by chance. One was placed on the horizontal branch of a chestnut-tree, with a solitary green leaf, forming a complete canopy, about an inch and a half above it. The repeated spiteful dartings of the bird past my ears, as I stood under the tree, caused me to suspect that I was intruding upon some one's privacy; and following it with my eye, I soon saw the nest, which was in process of construction. Adopting my usual tactics of secreting myself near by, I had the satisfaction of seeing the tiny artist at work. It was the female, unassisted by her mate. At intervals of two or three minutes she would appear with a small tuft of some cottony substance in her beak, dart a few times through and around the tree, and alighting quickly in the nest arrange the material she had brought, using her breast as a model.
So far as diligent field research reveals, there was but one tribe or band of Indians living within proximity of the Apache Indians of Arizona in early times who ever affiliated with them, or associated with them in any way save on terms of enmity. This tribe was the Apache-Mohave, of Yuman stock, whose domain extended along the Rio Verde in central Arizona, immediately adjacent to the territory over which the Apache proper held undisputed sway. With these, affiliation practically became fusion, for in outward semblance, characteristics, mode of living, and handicraft they are typically Apache; but their mother tongue, though impaired, and remnants of their native mythology are still adhered to. Through the Apache-Mohave, allied with the Apache since early times, and resembling them so closely as to have almost escaped segregation until recent years, did the tribe now so widely known as Apache undoubtedly receive its name.
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