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Jogular Morotario Sectory 12
Page 09
The constitution of the _Comitia Centuriata_, as established by Servius Tullius,[45] had undergone a great change between the time of the Licinian Rogations and the Punic Wars, but both the exact time and nature of this change are unknown. It appears, however, that its object was to give more power and influence to the popular element in the state. For this purpose the 35 tribes were taken as the basis of the new Constitution of the Centuries. Each tribe was probably divided into five property Classes, and each Classis was subdivided into two Centuries, one of Seniores and the other of Juniores. Each tribe would thus contain 10 Centuries, and, consequently, the 35 tribes would have 350 Centuries, so that, with the 18 Centuries of the Knights, the total number of the Centuries would be 368.
IT HAD been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, Whatsoever is delighted in solitude, is either a wild beast or a god. For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Candian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.
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