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Jogular Morotario Sectory 18
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Jogular Morotario Sectory 18
Page 11

Yes, but remember that you are judging by the gross impression, not by the element of race or breed as distinguished from the rest. Here, you say, come a couple of our American cousins. Perhaps it is their speech that betrayeth them; or perhaps it is the general cut of their jib. If you were to go into their actual pedigrees, you would find that the one had a Scotch father and a mother from out of Dorset; whilst the other was partly Scandinavian and partly Spanish with a tincture of Jew. Yet to all intents and purposes they form one type. And, the more deeply you go into it, the more mixed we all of us turn out to be, when breed, and breed alone, is the subject of inquiry. Yet race, in the only sense that the word has for an anthropologist, means inherited breed, and nothing more or less--inherited breed, and all that it covers, whether bodily or mental features.

A few concrete instances may help to illustrate the generalization that these are not fixed because racial characteristics, but variable ones dependent on the social order. Many years ago when the late Dr. Neesima, the founder, with Dr. Davis, of the Doshisha, was on the point of departure for the United States on account of his health, he made an address to the students. In the course of his remarks he stated that there were three principal considerations that made him regret the necessity for his departure at that time; the first was that the Doshisha was in a most critical position; it was but starting on its larger work, and he felt that all its friends should be on hand to help on the great undertaking. The second was that he was compelled to leave his aged parents, whom he might not find living on his return to Japan. The third was his sorrow at leaving his beloved wife. This public reference to his wife, and especially to his love for her, was so extraordinary that it created no little comment, not to say scandal; especially obnoxious was it to many, because he mentioned her after having mentioned his parents. In the reports of this speech given by his friends to the public press no reference was made to this expression of love for his wife. And a few months after his death, when Dr. Davis prepared a short biography of Dr. Neesima, he was severely criticised by some of the Japanese for reproducing the speech as Dr. Neesima gave it.



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